Simone de Beauvoir's work greatly influenced Betty Friedan's-indeed, made it possible. Why, then, was it Friedan who became the prophet of women's emancipation in the United States? Political conditions, as well as a certain anti- intellectual bias, prepared Americans and the American media to better receive Friedan's deradicalized and higgly pragmatic the Feminine Mystique, published in 1963, than Beauvoir's theoretical reading of women's situation in The Second Sex. In 1953 whe The second Sex first appeared in translatin in the United States, the country ha entered the silent, fearful fortress of the anti-communist McCarthy years (1950-1954), and Beauvoir was suspected of Marxist sympathies. Even The Nation, a generally liberal magazine, warned its readers against 'certain political leanings' of the author. Open ackowledgement of the existence ofwomen's oppression was too radical for the United States in the fifties, and Beauvoir's conclusion, that change in women's economic condition, though insufficient by itself, 'remains the basic factor' in improving women's situation, was particularly unacceptable.